For more Jesus Christ Superstar videos on Youtube go here: Jesus Christ Superstar (1973) Hosanna ( 7).
See: Along the Way April 5th Palm Sunday Teacher’s Guide John 18:28-19:22 – “Kingdoms in Conflict” and April 5th Palm Sunday John 18:28-19:22 – “Kingdoms in Conflict” Student Lesson.
Here is a brief description of the Christian tradition of Palm Sunday:
Palm Sunday is a Christian moveable feast which always falls on the Sunday before Easter Sunday. The feast commemorates an event mentioned by all four Canonical Gospels Mark 11:1-11, Matthew 21:1-11, Luke 19:28-44, and John 12:12-19: the triumphant entry of Jesus into Jerusalem in the days before his Passion.
In many Christian churches, Palm Sunday is marked by the distribution of palm leaves (often tied into crosses) to the assembled worshipers. The difficulty of procuring palms for that day's ceremonies in unfavorable climates for palms led to the substitution of boughs of box, yew, willow or other native trees. The Sunday was often designated by the names of these trees, as Yew Sunday or by the general term Branch Sunday.
According to the Gospels, before entering Jerusalem, Jesus was staying at Bethany and Bethphage, and the Gospel of John adds that he had dinner with Lazarus, and his sisters Mary and Martha. While there, Jesus is described by the Synoptic Gospels as sending two unnamed disciples to the village over against them, in order to retrieve a donkey that had been tied up but never been ridden, and to say, if questioned, that the donkey was needed by the Lord but would be returned in a short period of time. Jesus then rode the donkey into Jerusalem, with the Synoptics adding that the disciples had first put their cloaks on it, so as to make it more comfortable. The Gospels go on to describe how Jesus rode into Jerusalem, and how the people there lay down their cloaks in front of him, and also lay down small branches of trees. The people are also described as singing part of Psalm 118 - ...Blessed is He who comes in the name of the Lord. Blessed is the coming kingdom of our father, David. ... (Psalms 118:25-26). Where this entry is supposed to have taken place is unspecified; some scholars argue that the Golden Gate is the likely location, since that was where it was believed the Jewish messiah would enter Jerusalem; other scholars think that an entrance to the south, which had stairs leading directly to the Temple, would be more likely (Kilgallen 210). According to Jewish tradition the one who is able to bridle and ride a colt (or donkey) has a status of Messiah.
The Two Contradictory Palm Sunday Accounts
21When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, 2saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. 3If anyone says anything to you, just say this, ‘The Lord needs them.’ And he will send them immediately.” 4This took place to fulfill what had been spoken through the prophet, saying, 5“Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey.” 6The disciples went and did as Jesus had directed them; 7they brought the donkey and the colt, and put their cloaks on them, and he sat on them. 8A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9The crowds that went ahead of him and that followed were shouting, “Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!” (NRSV)
And the other Gospel accounts state:
11When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples 2and said to them, “Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. 3If anyone says to you, ‘Why are you doing this?’ just say this, ‘The Lord needs it and will send it back here immediately.’” 4They went away and found a colt tied near a door, outside in the street. As they were untying it, 5some of the bystanders said to them, “What are you doing, untying the colt?” 6They told them what Jesus had said; and they allowed them to take it. 7Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it. 8Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. 9Then those who went ahead and those who followed were shouting,
Blessed is the one who comes in the name of the Lord!
10Blessed is the coming kingdom of our ancestor David!
Hosanna in the highest heaven!”11Then he entered Jerusalem and went into the temple; and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.
Biblical literalists and inerrantists are ignorant to insist that Jesus literally and simultaneously rode into Jerusalem on one colt/donkey and 2 different donkeys/colts at the same time---but that's exactly what theological conservative apologists try to do all in an attempt to defend and hang onto their absurd and irrational dogma of biblical inerrancy. Harmonization can be useful, but it is preferable to let each account speak for themselves errant contradictions and all.
See also: Blasphemy And The Ineffable Name, Parashat Emor Devar Torah By Emma Golub, Bat Mitzva, Tetragrammaton, Did the Messiah say the Heavenly Father's Name?, Jesus and the Divine Name and יַהְוֶה for details on the Blasphemy Charges leveled against Jesus.