Showing posts with label dr. jonas. Show all posts
Showing posts with label dr. jonas. Show all posts

Saturday, June 6, 2009

The Church Of Guns


scott... diagonally parked in a parallel universe


Church Welcomes Guns at July 4 Bash
By DYLAN T. LOVAN, AP
posted: 1 HOUR 50 MINUTES AGOcomments: 329filed under: National NewsPrintShareText SizeAAA

LOUISVILLE, Ky. (June 5) - A Kentucky pastor is inviting his flock to bring guns to church to celebrate the Fourth of July and the Second Amendment.
New Bethel Church is welcoming "responsible handgun owners" to wear their firearms inside the church June 27, a Saturday. An ad says there will be a handgun raffle, patriotic music and information on gun safety.
"We're just going to celebrate the upcoming theme of the birth of our nation," said pastor Ken Pagano. "And we're not ashamed to say that there was a strong belief in God and firearms — without that this country wouldn't be here."
The guns must be unloaded and private security will check visitors at the door, Pagano said.
He said recent church shootings, including the killing Sunday of a late-term abortion provider in Kansas, which he condemned, highlight the need to promote safe gun ownership. The New Bethel Church event was planned months before Dr. George Tiller was shot to death in a Wichita church.
Kentucky allows residents to openly carry guns in public with some restrictions. Gun owners carrying concealed weapons must have state-issued permits and can't take them to schools, jails or bars, among other exceptions.
Pagano's Protestant church, which attracts up to 150 people to Sunday services, is a member of the Assemblies of God. The former Marine and handgun instructor said he expected some backlash, but has heard only a "little bit" of criticism of the gun event.
John Phillips, an Arkansas pastor who was shot twice while leading a service at his former church in 1986, said a house of worship is no place for firearms.
"A church is designated as a safe haven, it's a place of worship," said Phillips, who was shot by a church member's relative for an unknown reason and still has a bullet lodged in his spine. "It is unconscionable to me to think that a church would be a place that you would even want to bring a weapon."
Phillips spoke out against a bill before the Arkansas General Assembly that would have permitted the carrying of guns in that state's churches. The bill failed in February.
Pagano, 50, said some members of his church were concerned that President Obama's administration could restrict gun ownership, and they supported the plan for the event when Pagano asked their opinion.
Marian McClure Taylor, executive director of the Kentucky Council of Churches, an umbrella organization for 11 Christian denominations in Kentucky, said Christian churches are promoters of peace, but "most allow for arms to be taken up under certain conditions."
Taylor said Pagano assured her the event would focus on promoting responsible gun ownership and any proceeds would go to charity.
"Those two commitments are consistent with the high value the Assemblies of God churches place on human life," she said in an e-mail message.
Pagano is encouraging church members to bring a canned good and a friend to the event. He said guns must be unloaded for insurance purposes and safety reasons.
He said the point was not to mix worship with guns, though he may reference some passages from the Bible.
"Firearms can be evil and they can be useful," he said. "We're just trying to promote responsible gun ownership and gun safety."

Copyright 2009 The Associated Press. The information contained in the AP news report may not be published, broadcast, rewritten or otherwise distributed without the prior written authority of The Associated Press. Active hyperlinks have been inserted by AOL.
2009-06-04 21:53:44


Yeah, yeah, I know I already covered this story on a recent post but I thought I'd offer my own response. What's next bring your grenades or rocket launchers to church day or how about land your F-14 on the roof of the church day? However that said---I'm all for gun ownership and I agree with Pagano in this: "Firearms can be evil and they can be useful." I believe Dr. Prescott said it best though---Mainstream Baptist: On God and Guns at Church:
I've never carried my gun to church. Not even when I was a police officer and required to keep my gun with me at all times. I left it in my car when I went to church when I was a police officer.

In my mind, if there is one place to take the command to put up your sword (John 18:11) and turn the other cheek (Matthew 5:38-39) literally it is at church.

The Bible issues no command to promote gun ownership and gun safety. It has a lot to say about giving a faithful witness.


See also: Who Would Jesus Shoot? UPDATED after Virginia Tech Shooting, A Stupid Move by a Church and Bring Your Guns To Church, Boys.

Saturday, March 21, 2009

CBFNC General Assembly Day 2

The theme of the 2009 General Assembly:

About 4 or more hours ago, I returned from 3 long Spirit-filled days at my first CBFNC General Assembly. Anyways, Day 2 was a day of fellowship around displays on CBF friendly missions and other projects that CBF takes part in. I will blog on all the displays in subsequent posts. Also going on around this time was a gathering of Baptist Women in Ministry of North Carolina in another church in Fayetteville, in which another FBC-Wilmington resident member, Mary Margaret Brooks was recognized for her years of service to the Baptist community. She is a dear friend of our family as she kept me in the nursery when her husband Lamar was the pastor of our church at FBC-Laurinburg in the early 80's. See also: Baptists Today Blogs: BWIM NC celebrates preaching without words. A deli lunch was provided for the exhibitors which my mom, my grandmother and I assisted with and Snyder Memorial Baptist Church of Fayetteville, NC for non-exhibitors. After lunch, people milled around and/or attended various breakout sessions. My grandmother and I attended these 2 breakout sessions:
Charles Barrett Howard: Preacher, Professor, and Philanthropist, Glenn Jonas ...............................................................B1052
(2:15 p.m. - Annual Meeting of the NC Baptist Historical Society - Room B1052) and New Church Start Track
Emerging Faith Communities in the 21st Century, Beverly Hatcher and Pete Zimmerman ............................................ A2002.
I'll blog more on them later. All through the day I ran into old friends, Campbell people, blogging buddies and new friend which is a testimony to the openness of CBF. At dinnertime, we ate in the Fellowship Hall with Jim Everette---we have to get ideas for the 2013 General Assembly as FBC-Wilmington is hosting that one. Following dinner was our evening worship service with Dr. Fred Craddock preaching on “Hearing What is Said.” The main theme of Craddock's sermon was truly listening to what people say. An audio and video of the service should be available soon on the CBFNC official website. Sitting beside us on the front left pew with us was a family friend, Steve DeVane, taking pictures for the Biblical Recorder. Tony Cartledge was taking pictures and blogging from the front right pew for Baptists Today.

Wednesday, March 11, 2009

Dr. Jonas: Hübmaier Could've Been As Big As Luther And Calvin

Dr. Jonas talks Balthasar Hübmaier with Tripp: Balthasar Hübmaier, Another Flaming Heretic with Dr. Glenn Jonas: Homebrewed Christianity 46 and says that things might have been different if Hübmaier hadn't been executed by burning. Who knows maybe Anabaptist thought would have been more received in Evangelical circles today rather than the blatant love of all things Calvinism---not that there is anything wrong with Calvinism in and of itself---just Fungelicalism approximation that Calvinism equals the Gospel.

Anyways, give a listen to my friend Tripp's Podcast with Dr. J., one of my favorite people and professors while I was at Campbell.

Wednesday, November 26, 2008

Fundamentalist Wackiness In Overdrive

FBC-Decatur

First, here's a post from Dr. Jonas' Blog:
Good for Decatur FBC!
The Atlanta Journal-Constitution has an article about FBC Decatur and its pastor, Rev. Julie Pennington-Russell. She was selected as the church's first ever female pastor last year. Furthermore, the church, with 2700 members is the largest Baptist church in the South to be headed by a female pastor.

Her presence as pastor of such a prominent Georgia Baptist church has been a thorn in the flesh to the Fundamentalists who control both the SBC and the Georgia Baptist Convention. So, it remains to be seen what action, if any both entities will take toward FBC Decatur. Knowing Fundamentalists as I do, I suspect both entities will seek some kind of "punitive" action toward the church. After all, they can't possibly be seen cooperating with a church that (in their twisted way of thinking) so violates the letter of scripture!

The article can be found at this link:
http://www.ajc.com/services/content/living/stories/2008/11/23/decatur_first_baptist.html

The best quote in the article is this: "If they would like to ask us to leave the Southern Baptist Convention, I think that’s fine,” Roper said. “I think our new minister is wonderful.”

Good for you Ms. Roper! And good for you all FBC Decatur! What a wonderful example to the rest of the Baptist world!

posted by glenn jonas at 1:14 pm


Rev. Julie Pennington-Russell recently became one of my Facebook friend by way of my Blog I guess as I already posted this: TheoPoetic Musings: Georgia Baptist Convention Says No To Female Pastors on the situation. Anyways, I agree with Dr. Jonas' assessment: "Knowing Fundamentalists as I do, I suspect both entities will seek some kind of "punitive" action toward the church. After all, they can't possibly be seen cooperating with a church that (in their twisted way of thinking) so violates the letter of scripture!" It's just like those who say homosexuality just can't be in the church but at the same time hypocritically welcome and accept with full fellowship military personnel who murder for a living and serve the Roman god of war, Mars---otherwise known nowadays as: "collateral damage." The God of the New Testament is not the false god of war, but Jesus Christ who is called: "the Prince of Peace." Now, don't think that I'm bagging on the military as I respect them and the Grace of God found in Jesus Christ is for both the military and homosexuals---I am just making a point about fundamentalist hypocrisy.

Anyways, all you homophobic bible literalist fundamentalists, here are ways in which homosexuality already plays an important role in church life: consider King James who was openly bisexual. Here is what one of your fellow fundamentalists, Gary Bauer, has to say about the subject:
Used too often as a controlling device and not enough as a spiritual compass, the Bible becomes a tool to promulgate moral and political agendas. For example, in 1998, the right-wing Christian groups -the Family Research Council, the Christian Coalition, and Americans for Truth About Homosexuality- ordered all its members to cease using the King James Version of the Bible because historians had proven that King James I of England, who was also known as James VI of Scotland, was indisputably gay.

Should the King James Version of the Bible, which has been around since 1611 and used worldwide, be discarded solely on the bases of King James' sexual orientation?

Speaking at a press conference about this controversy, Gary Bauer of the Family Research Council said, "I feel uncomfortable that good Christians all over America, and indeed the world, are using a document commissioned by a homosexual. Anything that has been commissioned by a homosexual has obviously been tainted in some way."
See also: Queen James and North Carolina Baptists and King James' Homoerotic Letters. Also, consider the heart-wrenching and soul uplifting church music by homosexual composer, Samuel Barber:
---Mister Rogers' favorite composer. And last but not least consider: that was painted by Michelangelo who had numerous homosexual affairs it is believed. In fundamentalists' twisted theology, these things would be considered condoning "unacceptable behavior" and they have the gall to say God doesn't accept females and homosexuals into full inclusive fellowship into the church---but he does accept militarists with all the death and destruction they bring such as:---because voting straight ticket for ultra-conservative Right-Wing nutcases makes one such a "good Christian." I know though that Jesus accepts heterosexual females such as: Rev. Julie Pennington-Russell and heterosexual males such as: Dr. Jonas, Mr. Rogers and myself as well as homosexuals and soldiers and God uses all of them for His/Her purpose, so get use to it.

SBC Calls Roman Catholic Church A Cult

Check out Big Daddy Weave's post on the subject: A Southern Baptist War on the Catholic Church "Cult". Here is a snippet from that post:
Meet Jim Smyrl

Jim Smyrl is the "Executive-Pastor of Education" at the 28,000-member First Baptist Church of Jacksonville, Florida. FBC Jacksonville is the third-largest church in the Southern Baptist Convention and one of the largest megachurches in America. As Executive -Pastor of Education, Smyrl is no lowly staff member. He's been dubbed "Second in Command" at FBC as Pastor Mac Brunson's "right-hand man."

Over on the Official Blog of FBC Jacksonville, has announced a series of upcoming posts on the "Catholic Cult."


Fundamentalist nutcase John MacArthur would be proud---here are a few of his anti-Catholic statements: PowerBlog!: John MacArthur - Grace to Who?, A GRACE COMMUNITY CHURCH DISTINCTIVE and ---go here for the rest of the video series---for example. Also, Joe Blackmon's comment on Big Daddy Weave's post is telling:
joe blackmon said...
Big Daddy Weave

I haven't got the slightest interest in "top down" organization within the SBC as you assert. I worry about only one church--the one I attend. As long as the SBC publically affirms what I believe, I am perfectly happpy to remain in the SBC. Hopefully, the natioanl convention will take a cue from the wise people in Georgia and disfellowship so-called Southern Baptist churches who have unbiblical practices like FBC Decatur.

2nd of all, anyone who associates with a church that affirms homosexuality as moral, abortion as a legal right, and women pastors as godly is NOT a conservative. Furthermore, they are either *a* not a Christian at all or *b* immature and ignorant.

I also notice that you failed to respond to my point that Catholic doctrine is completely without any biblical support. Therefore, since what they teach is unbiblical they are a cult. Their size is completely irrelevant. The Mormon church has a huge number of followers. That doesn't make them Christians.

I wonder why you failed to address that part of my comment in your diatribe. Oh, I know. It's because you can't.

5:12 AM


The only cultists I see are those that worship the false manmade paper and leather god, the bible.

Dr. Jonas And Balthasar Hübmaier

Dr. Jonas has an interesting post on Balthasar Hubmaier on his Blog---here are a few snippets:
It was my church history professor and mentor in seminary, W. R. Estep that first introduced me to Balthasar Hubmaier. The first time I saw his name in writing I thought, "how do I prounce it?" But, it didn't take too many class sessions in Dr. Estep's course on the Anabaptists before the name became so common that all of us knew how to pronounce it.

The brilliant Hubmaier was born around 1481 in a small town called Friedberg just outside of Augsburg. He attended the University of Freiburg and there came under the tutelage of the great Catholic theologian Dr. John Eck. Hubmaier completed both the bachelor’s and master’s degrees then followed Eck to the University of Ingolstadt where he received the Doctor of Theology degree. Eck once called Hubmaier the most brilliant student he'd ever been associated with. Because of his great preaching ability and keen theological mind he accepted appointment as preacher at the cathedral in Regensburg in 1516. Five years later he became a parish priest in Waldshut and there came into contact with Ulrich Zwingli and the Swiss Reformation. Two years later, he became publicly identified with Zwingli’s reform in Zurich, but soon developed Anabaptist ideas.

...

...An eyewitness to his execution described Hubmaier’s death this way:

To the people he said, “O dear brothers, if I have injured any, in word or deed, may he forgive me for the sake of my merciful God. I forgive all those that have done me harm.”

While his clothes were being removed: “From thee also, O Lord, were the clothes stripped. My clothes will I gladly leave here, only preserve my spirit and my soul, I beseech thee!” Then he added in Latin: “O Lord, into thy hands I commit my spirit,” and spoke no more in Latin.

As they rubbed sulphur and gunpowder into his beard, which he wore rather long, he said, “Oh salt me well, salt me well.” And raising his head, he called out: “O dear brothers, pray God that he will give me patience in this my suffering.”

As his beard and hair caught fire, he cried out, “O Jesus, Jesus.”

Associated Baptist Press has this story today about the original writings of Hubmaier: http://www.abpnews.com/index.php?option=com_content&task=view&id=3667&Itemid=53.

It seems that in just a few months all the writings of Hubmaier are going to be accessible on the internet. Great news about this nearly forgotten Anabaptist reformer! I have told my classes for years that if Hubmaier had lived out his full lifespan his influence in the 16th century might have rivaled that of Luther and Calvin.


Read the whole post at Dr. J's Blog. Besides, Bruce Springsteen, I remember Hubmaier being one of Dr. J's most passionate subjects---well Anabaptist history and church history in general. Here are a few more thoughts on the influential Radical Reformer:
[edit] Reformer and Anabaptist
In 1522 he became acquainted with Heinrich Glarean, (Conrad Grebel's teacher) and Erasmus at Basel. In March, 1523, in Zürich, Hubmaier met with Huldrych Zwingli, and even participated in a disputation there in October of that same year. In the disputation, he set forth the principle of obedience to the Scriptures. It was evidently here that Hubmaier committed to abandoning infant baptism, a practice he could not support with Scripture.

Anabaptist Wilhelm Reublin arrived in Waldshut in 1525, having been driven out of Zürich. In April Reublin baptized Hubmaier and sixty others.

In December 1525, Hubmaier fled to Zürich to escape the Austrian army. Hoping to find refuge, Zwingli instead had him arrested. While a prisoner, Hubmaier requested a disputation on baptism, which was granted. The disputation yielded some unusual events. Ten men, four of whom Hubmaier requested, were present for the disputation. Within the discussion, Hubmaier proceeded to quote statements by Zwingli in which he asserted that children should not be baptized until they had been instructed. Zwingli responded that he had been misunderstood. The bewildered Hubmaier agreed to recant. But before the congregation the next day, he attested the mental and spiritual anguish brought on by his actions and stated "I can and I will not recant." Back in prison and under the torture of the rack, he did offer the required recantation. With this, he was allowed to leave Switzerland and journeyed to Nikolsburg in Moravia. This weakness troubled him deeply and brought forth his Short Apology in 1526, which includes the statements: "I may err—I am a man—but a heretic I cannot be... O God, pardon me my weakness".


Anyways, digitizing his works is a great way of preserving his works for future generations and introducing him to a younger audience.

Monday, November 17, 2008

Pro Tongue And Cheek Article On CBF

Squandered Missions
JOURNAL EDITORIAL STAFF
Published: November 16, 2008


Those darned moderates. Just when the conservatives at the Baptist State Convention of North Carolina must have thought they'd routed them all, the moderates came tiptoeing back last week. At the convention's annual meeting in Greensboro, the moderates mounted serious opposition to a motion to remove the progressive Cooperative Baptist Fellowship as a giving option for member churches, and tried to reinstate funding for the Woman's Missionary Union of North Carolina, which has had the gall to assert more autonomy over its operations.

The moderates ultimately lost out, and more of the last holdouts will almost surely now leave the convention. But the convention is the real loser, because it could reach a lot more people through missions with the CBF and the Woman's Missionary Union. Yes, the convention does a lot of good missions work, but it could do so much more.

As it is now, churches that like CBF and the Woman's Missionary Union and are unhappy with the state convention may well support those groups instead of the convention.

Some conservatives in the convention probably voted to keep up the CBF option, realizing that they would lose moderate churches if they didn't. But, true to form, most of the conservatives in the convention left no room for compromise. After all, the CBF is willing to work with churches that put gay Christians into leadership positions. And the organization doesn't require a belief in biblical inerrancy. "If we don't take a stand, this is tolerance," Eric Page of Victory Baptist Church in Columbus said at the meeting, according to the News & Record of Greensboro.

Heaven forbid that a Christian organization would show tolerance.

Draw the line in the sand instead, even if that means losing the opportunity to maximize mission-work opportunities -- and even if it means declining attendance at the annual meetings of the convention. Attendance last week was down an estimated 1,000 delegates from the last couple of years.

"Don't ever forget a Baptist will only do one thing because you tell him to, and that's to stay home," Vic Ramsey of Moyock Baptist Church in Currituck County said at the meeting. "Looking at these seats, a lot of us have taken the hint. To be that broad convention, we need lots of people."

Nah. All they need is a relatively small group of committed conservatives, even if the convention has strayed from the key historical Baptist principles of autonomy of local churches and the right of all believers to interpret and follow Scriptures as they see fit, not as they're told to do. That's moderate talk, anyway.

After last week, more of the last remaining moderates will probably give up on the convention and give their money to other Baptist organizations. So be it. Why would the convention want to preach to the masses when it can preach to the choir?


See more on the SBC here: Is This the Future of the BSCNC? and here: MAINSTREAM BAPTIST: Second Wave or Last Gasp.

Sunday, September 14, 2008

The Gospel Of Bruce Springsteen

#

Here this is for you, Dr. J:

http://www.religionnews.com/index.php?/rnstext/the_gospel_according_to_the_boss/


Here is an excerpt from the book The Gospel According To Bruce:



Bruce's Ten Suggestions for Spiritual Living

1. The world has gone awry. The world according to Bruce is often portrayed as a gritty, conflicted, sometimes dark and sinister place. It differs for the particular characters involved in each song, of course, but the darkness is always there on the edge of things or not very far beneath the surface.

2. There is a power within the souls of men and women to transcend the world and to achieve real victories in spite of the world. For every homeless loser who has left his wife and kids high and dry back in Baltimore, there is that good man or good woman who works endlessly at a thankless job to meet his or her responsibilities. People have within them the power to choose to be true to themselves and what really matters.

3. The world is as it is. There is both great pain and great joy in life, Springsteen affirms. Once we have accepted that the pain is part of the deal, then we are free to experience genuine joy when it comes our way.

4. Life without connections is empty and dangerous. Springsteen sings of a stark array of misfits, criminals and losers. But there is always compassion in the portraits he presents, and we sense that the line between winners and losers is a narrow one and that what differentiates the former from the latter are the connections they have with other people.

5. Our stories symbolize something deeper. The great lie of our contemporary, celebrity-crazed culture is that only the rich and famous have stories worth telling. There are almost no celebrities featured in Springsteen's songs. His stories are our stories, and the wisdom (as well as the folly) they contain is ours, too.

6. Life is embodied. Sexuality is intrinsically neither good nor evil, Springsteen implies; here, as in all human ventures, only good soil will produce worthy fruit.

7. It's all about change. If we cling to the past, it withers and dies. If we let it go gracefully and move on to the next stage of our lives, the gifts of the past can continue to bless us.

8. There is no guarantee of success. Sometimes life teaches us lessons about humility and silence and emptiness and pain and unanswered prayers. At those times, we know that our true treasure is the power of our own integrity, and our reward lies in keeping faith with those other decent, down-to-earth, hardworking people everywhere.

9. Hope is resilient. The men and women in Springsteen's songs may win or they may lose, but they seldom abandon all hope. Despair is seldom, if ever, given the final word. It is hope that carries us human ones on the sacred vector toward life's divine possibilities.

10. There is always something more. If Bruce is luminous in his work — shining a light of perception on the horizontal dimension of this earthly life — so he is numinous as well — casting this life we lead in the brilliance of an almost mystic glow; shedding the radiance of discernment on that vertical beam which crashes through the linear plane of existence and points it toward that which is higher, deeper, somehow transcendent.



**Excerpted from The Gospel According to Bruce Springsteen by Jeffrey B. Symynkywicz. Reprinted by arrangement with Westminster John Knox Press. © 2008.

Scripture quotations from the New Revised Standard Version of the Bible are copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A. and are used by permission.

Christian Ministries

Ben Currin
Intro. to Church Ministry
Dr. Jonas
Dec. 2, 2002

WHAT I LEARNT THIS SEMESTER ABOUT MINISTRIES

I learnt a lot about ministries this semester, especially about God’s call to people to partake in an area of ministry in which they feel comfortable. It is hard to adjust to the fact that God could call any mortal being to do anything, but after all we are His creation so it takes everyone to make the world go round and to help share in God’s work here on earth. It may take some people a longer time to accept their calling than other people. Sometimes a person can be unsure of why they were called in the first place and what they were called for. I’ve struggled with this for years, because I was basically called in high school to some kind of ministry, but I didn’t take it seriously until my Freshmen year here at Campbell in 1998---so it didn’t take that long to understand that I had definitely had been called, though I am still struggling with it.
When I felt called in high school, I had read a kiddy biography of Billy Graham (I think it was my brother’s) because our Youth group was going to His Crusade at the time and I wanted to know more about him and not have to read so much. (Side note: I think I read it after the Crusade actually...I don’t remember for sure though...it’s a sign that I’m getting too old. I can tell that because in one of the section that Dr. Whitley taught he asked if anyone had used a record player and one other person besides myself raised their hand. Next year I’ll have 6 more years to go till I’m 30...oh how time flies). Anyways, I read that book and remember thinking that I could do something like that, because I liked to help other people. We went to Billy Graham’s Crusade in Charlotte and I enjoyed it so much that I went back the next night when it was the senior citizens’ turn to go.
After I had the thought that I could do something like Billy Graham, I thought that God was calling me to be a preacher, but I felt like how could that be---I mean I’m shy, so how can a shy person who finds it hard to talk to even persons he is close to---be a preacher. Me! Be a preacher! Ha, God must be joking! I wasn’t quick to ignore it totally though, because one night I went outside and preached out loud whatever was on my mind and let it disappear into the darkness of the night. It must’ve been a funny sight to anyone who saw me yelling about God, Heaven and Hell, Jesus and this, that and the other. I later thought that I’d wait and see what God wants me to do, because I was unsure that that was the direction.
So my Freshman year here at Campbell, I came into school as a History major, because I decided I wanted to be an archaeologist. I’ve always loved history anyways, because it always was my favorite subject in school, so I thought great be an archaeologist like Indiana Jones. (I have the jacket, hat and bullwhip, so that makes me Indiana Jones to some degree)! I then had a rough time with my history classes here and Dr. Martin (Jim Martin) wasn’t much help. He put me in some of the hardest classes at the same time, so I did well my first semester here but by my second semester here I wasn’t doing as well. Before I even came, my mom suggested that I should major in Religion, but I was still trying to figure out my call at that time. I had Dr. Ballard my first semester for Intro. To Christianity and enjoyed that class so much that it planted another seed of interest in me. I then asked Dr. Martin if I could take another Religion class instead of Government my second semester and it just so happened that I got Dr. Ballard again. He is responsible for my changing majors, but before that I went through a lot of thinking. I think a lot, especially in the shower, when there’s time and at night before bed.
Not only did I have to struggle with these decisions but I also had to go from having a single room my first semester here to having a roommate my second semester here. It was hard enough to cope with these struggles, but then my roommate turned out to be a pot head and he got arrested and kicked out of my room. He blamed his getting kicked out on me. He said that I ‘kicked him out for being too loud,’ which was untrue because if anyone was loud it was me with my late night Rock & Roll listening. I didn’t even care what he did, because I understand why people use drugs and they do them for different reasons. Anyways, he spread a lot of “Rumours” (Fleetwood Mac reference) about me, when it was his on fault for getting kicked out of my room. So for me that was a very weird year for me, but I got through it with thinking and a lot of prayer, of course, I got through it just fine as well.
I thought about my Religion classes that I had that year a lot and every night I seemed to have discovered something new and so I’d write my discoveries down in song format---both secular and sacred. I didn’t mention it before, but I have been writing song lyrics since high school, but I was making up stuff before then in my head but paid little mind to it. I wish I had written them down. I actually remember one that my sis and I made up together while walking on the beach---we were staying at a neighbor of ours beach house at Myrtle Beach---we have a place at Wrightsville Beach but we were at Myrtle Beach that time, because we were offered the place and took the opportunity. I must have been around 5 or so, because my sister was still in a stroller and I don’t think my brother was born yet, but I can’t recall if that is accurate or not.
Anyways, we made up this short little ditty: I was semi-singing: “Sarah Reese’s Pieces, walking down the street/Sarah Reese’s Pieces, walking down the street” and my sister joint in with: “La, la, la, amiga/La, la, la, amiga” and that was our little song! Not much too it on surface value but now that I’m older I understand what I was doing. It is about being homesick to some extent because I was thinking about Sarah, our babysitter at the time (she still comes to our house, but now she’s more or less just the housekeeper). So that explains the Sarah part, the Reese’s Pieces part was because I like Reese’s Pieces and I guess Sarah did too, also, I may have just eaten Reese’s Pieces as well. The walking down the street part is easier to explain, we were walking down the beach, so that was that. My sister’s part is basically explained as her trying to copy me, but she was too little then to comprehend many words, but I’m not sure I’d have to ask her what her part means. Our song could also be about a made walking down the street. I was thinking about Sarah, because my dad was playing with a mop earlier so it made Sarah come to mind.
These were just a few of the pieces of the puzzle that I’m just beginning to see. By my Sophomore year here, I began to see how God was leading me to being a writer, because I wrote and still write all the time, so I put two and two together and began to realize that maybe writing is what I should pursue. God gave me the talent, so why not use it for Him---besides English is one of my favorite subjects. I’ve enjoyed all my English classes here, except for Dr. Shelly’s class. Dr. Tate has been the most helpful to me in the English department here and he is like the Dr. Ballard figure for me here in that department.
This semester has taught me a lot more about God’s call and I am still discovering new things and writing up a storm though sometimes I still question things. I have yet a lot more to learn about my life, but I have been through so much already. I often wonder if life really matters, because I’ve been at death’s door more than once and you can die anytime, so why bother with life---this is one of many spiritual frustrations that I’ve had, along with trying to get out of school but finding I haven’t accomplished much. This is my fifth year here and I’m tired of school, but I keep pressing on. However, it seems the more I keep going, the more it seems that I’m gone to be stuck here. I did a forty-three page research paper for Senior Seminar this year, but it was all in vain. These are the kind of things that add to my spiritual frustrations.
You see, I had missed two classes of Senior Seminar already for being sick and I was trying to print up my research paper for that class, but was having printer problems, so I was faced with a lose-lose situation. Either way I would fail, if I should up without my paper or if I skipped. I hadn’t planned on these problems, but it happened. I was editing my paper and needed to re-edit some more and so I started trying to print my paper at 3 o’clock in the afternoon on the Thursday that it was due, which gave me plenty of time to print it, if it worked right. But it didn’t work right, first, my printer wouldn’t print the page numbers and then it wouldn’t print the pictures for my presentation. It finally printed right at 3 am on Friday. I had printed copies for everyone in my class as part of my presentation and in all that time I wasted two packs of computer paper, so just about 1,000 sheets of computer paper were wasted and thrown all over my room. I wanted to just lay there in die and bury myself under all that paper.
I went to explain my absence from class to Dr. Greene that Friday, in hopes that he would understand, but to no avail---he failed me, so I wasted a lot of money, time and effort on that class. Oh well, I guess, I’ll just have to retake Senior Seminar with you next semester, Dr. J. Anyways, these Cat Stevens like lyrics seem to best describe my feelings at the time when I was dealing with that situation and what all I went through with Dr. Greene:
I MAY DIE, TONIGHT
(Currin)

He said: “you’ve missed one day---over the line,
You’ve fouled it up pretty well, this time.”
So what’s the use of working hard, anyway,
Day after day, only to end up in an early grave?
Why must useless bureaucratic rules count for anything,
Just because you say they should, say they should?

Well, I’ve been out looking for the meaning
Of that one myself and still you keep saying: “the boy’s done no good,”
“The boy’s no good.” I wish you would realize
That life doesn’t go on to be classified
By matters of whether or not you’re absent just one measly time,
Over the line, over the line, you stepped over the line.

‘Cause I know for sure that what’s fair isn’t measured by time,
It’s measured by how well you use your mind.
He said: “work hard and you’ll get behind
A desk like mine, a desk like mine.”
But why work to sink low, to lose your wealth and become poor
Then lose your health and sink further down in life for sure?

Because I don’t want to fade away, I don’t want to be that kind of man
To make so many plans, when no one really gives a damn,
Anyway, anyway---where nothing really matters what you’ve done,
The further down you go along, the harder it is to get out of where you’ve come
Through the gray snow descending in your brain, wherever you may go---
There’ll be thunder pounding on your head about to explode, so row your boat

Anywhere. I’ve found it hard to turn back time, to seek comfort in my mind,
Because for what it’s worth, the more I think, the more pain
It brings, so what does it matter anyway, when all my thoughts are in vain, they’re in vain.
He said: “you don’t know what you did, you shouldn’t have missed, this time.”
But why face the wrath of society, when I was bound to lose, either way,
Whether or not I made it across the finishing line that day?

He said: “you’ve missed one day---over the line,
You’ve fouled it up pretty well, this time.
I wish you the best, I wish you success,
But what’s done is done; you missed, you failed the test.”
But why make that the reason why I’m still searching for the purpose of my life?
For I may die, tonight....

© 2002T/H Songs, Inc.
© 2002 GB Lyrics, C.O.


As I mentioned before, sometimes I wonder if everything is worth all the effort, especially school, because you can put so much into something and go so little out of it either that or no one pays any interest. I get things out of school, mind you, it’s just that I’ve done so much with little reward for what I’ve done. Oh yeah, this summer I sent some lyrics into this place and at least got a letter of interest back, but it was too expensive to have that person set my lyrics to music. I have been getting into music composition myself lately and have composed some pretty nice things for a beginner. I, also, did set some lyrics to one of my compositions, but I’m still pretty much in an experimental phase. Anyways, I’ve learned a lot and I’m still learning a lot.
I’ve learnt that God can use me in any way he wants with my writing abilities, I don’t have to be tied down to just sacred stuff, I can write secular stuff as well and end up in a U2 type deal. An example of how I’ve applied what I’ve learnt in school and of my faith can be shown best in these two songs that I wrote:
TALKIN’ RELIGIOUS TROUBLE BLUES
(Currin)

The night was looming quietly over the land as everyone prepared for the fall
The church folks were all drilling through a doctrinal wall
Now, I was standing there assessing the scene, must have been a hazy dream
All of a sudden someone spoke said: “the devil is in humanity”
Told me I must be gone, back on across that waterfall

I took my boat, I drew a moat, drew up some of that water stream
Thinking about all those hypocrites falling over to foreign countries
While those foreigners are starving and begging on the streets
The evangelists are getting fat off of feed and all their collected money
And those poor hungered foreign souls die unsaved at their feet

Well, religion is a funny thing, causes so many people to fight
Over everything, now, what’s dark and what’s light
And what’s wrong and what’s right
Evil is a mystery, how could something so bad come from something so good
Someone said to me: “the devil’s got his hold on you” I dunno, but evil would

So I ran out of that room, my clothes, all tattered and torn
Cast out into religion’s ill blowing storm
Like a child that never even had a chance of being born
Oh, what causes people to do the things that they do
Must be some kind of other god-like force outside of creation breaking thru

Well, if there is one and only God and He creates all things
Then where did that other force come from, from heaven falling
Into our world, well God is good and all that He creates is good
So where did the devil come from if he causes bad in the neighborhood
Did he create himself or did God create bad all along from nothing

Then someone said: “all these questions in your mind are a sign
That you’ve already been damned to burn in hell for all times”
Well, who said hell was even fire or below, deep inside the dirt
And who said heaven was in the sky above the earth
And who said that either one was even a place outside of time

Well, I walked on down that road to Jerusalem, the road was hard
And weary like all those spiritual pains in my heart
Well, I know it was all those preachers and lawyers of the world
That nailed Jesus up on that heavy cross as the clouds whirled
Around in the sky and that holy veil ripped and split apart

Well, I hurt easy, I can’t even swallow my pride
I’m cast adrift, right here amongst the Great Divide
Then someone said: “you can’t be human, because you’re a Religion
Major, you can’t even have bitterness and ill feelings
Religion majors aren’t suppose to feel like humans” then all the tides

Of humanity fell all around me and choked me around the neck
Swallowed me up inside, it’s to other people, I can’t connect
So I kept on going through that river of life
Thinking ‘bout all the world’s miseries, all the world’s strife
And all those things that people keep hidden up inside

You know the devil is the world’s scapegoat, an excuse to use
Whenever they don’t want to admit when they’re wrong and untrue
Someone said: “the devil made me do it,” when it was they, themselves
Whom did what they did all along, because they couldn’t pull through
And handle their life being pushed up on someone else’s shelve

Then some philosophical misogynist gynecologist stood up
Said: “I’ve got the Truth” but all those people stoned him to death, because
They didn’t want to hear it, the Truth hurts worse than all the pains
The world could ever bring inside our bones, brains and our veins
Well, there’s too many hateful people without love, it’s insane

Someone else said: “Adam and Eve were real” but if incest is a sin
Then what about them, how could they bear all the world’s men
All the world’s races and if Jesus is the only righteous person ever
Then what about Job, how could he be righteous too, no he never
Could be, unless the Bible contradicts itself just like all persons

Do---well, some people said the devil made Hitler kill all those Jews
But I think it was religious brainwashing, I dunno about you
Even Luther, Protestantism’s patron saint, hated Jewish people
And he was another man of the fair church, of the fair steeple
I dunno what his problem was, unless it was religious untruth

Others claim that Catholics aren’t even Christians
But Catholic people were Christians, way before them
Then some people claim to live in our skin and bones is a sin
But skin and bones is the mark of being human
Well, everyone is human too, but even so you can have religion

Whatever religion you want too, to get you by
Until the day, whatever date it is, that you may die
Well, you haven’t felt anything till you’ve walked in someone else’s shoes
Felt all their pains, seen through all the different sides of their Blues
Well, Jesus did just that and He gave all His life

© 2001 T/H Songs, Inc.
© 2001 GB Lyrics, C.O.


ELECTRIC GHOST-LAND
(Currin)

My love is like the grave, I want to enter in
And rise above it, when we begin a-new
So my love, let me die in you, tonight, in your eyes of blue
So that I may become alive, once again
Let me in your temple to taste the wine
For it’s there that I’ve been seeking for to find

Eyes like rain and lips like smoke
In you lies my only hope
Building up and destroying time
Is the only way to make up your mind
In this electric ghost land, where we wander and fall

My colors have all gone gray from trying to find my way
The more you push me away, the harder I’ll try
To reach you with my intimate prayer inside
For you can kick the darkness outta the night, until it bleeds like the day
In this electric ghost land, where we wander and fall

It’s a little too much for me, a simple touch helps me to feel
For in your eyes like wine, I have found what is real
There the Truth and the Light shine
In the colors of your mind like a sacred sunshine
In this electric ghost land, where we wander and fall

My love is like the grave, I want to enter in
And rise above it, when we begin a new life
So my love, let me die in you, in your arms, tonight
So that I may become alive, once again
Let me in your temple to taste the wine
For it’s there that I’ve been seeking for to find

In you, I’ve found my salvation, my celebration
My benediction, my conviction, my holiday
My first aid, my secret dreams, my convocation
For in you all my fears and pains are taken away
In this electric ghost land, where we stumble and fall

In you, I’ve found the shelter over my head
The comforter for my bed, my broken piece of bread
In you, there’s a communion of faith that tears away all doubt
In you, I’ve found my exit, my only way out
In this electric ghost land, where we stumble and fall

In you, my candle can be set a-glow through an icy winter rain, through snow
Selfless deliverer, fill up my flask with your soul’s wine
Self-full giver, I’m standing at your bars, save me from dying
For you are the only one that I really want to know
In this electric ghost land, where we stumble and fall

My love is like the grave, yeah, my love is like the grave, I want to enter in
And rise above it, rise above it, when we begin once more
So my love, let me die in you, die in you, tonight, it’s all I’m living for
(To be tied down to you, so that I may be truly free)
So that I may become alive, become alive, once again
(And so that we can become what we were made to be)
Let me in your temple to taste the wine, your sweetly divine wine
For it’s there that I’ve been seeking for to find, seeking for to find..............

© 2002 T/H Songs, Inc.
© 2002 GB Lyrics, C.O.


The first song is a Woody Guthriesque song that should be the anthem for every Religion Major who deals with sharing what they’ve learned in school with people in their church, but they find out that those people don’t have as free of a mind as they do. The second song is one I wrote for my Senior Seminar presentation and uses the Lazarus theme and the Christian theme of resurrection in a way to illustrate symbolically the spirituality of love and sex.
In conclusion, this is just a long brief summary of what I’ve learnt this semester and semesters before about ministries and God’s call and how I’ve applied some of what I’ve learnt to my life.


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Forgive the typos---this was a rough draft.