Showing posts with label lent. Show all posts
Showing posts with label lent. Show all posts

Tuesday, March 9, 2010

Baptists And Lent

Dr. Harmon on Lent:

Can Baptists observe Lent? All Baptist congregations observe some sort of calendar in their worship. Though many Baptists may profess that they "judge all days to be alike," in reality they do "judge one day to be better than another" (Rom. 14:5), as many expect certain days and seasons of the year to be recognized in worship services. Some of these, like Christmas and Easter, are the inheritance of the patristic church. Other special dates on the calendar of a Baptist church reflect the secular calendar. If Baptists already observe a calendar without worrying that such observances are unbiblical and hinder congregational freedom, and if they have already granted pride of place in this calendar to two feasts of patristic origin, then they can observe the Christian year, including Lent.

An extreme example of the Baptist neglect of Lent is the longtime celebration by one Baptist college of the week prior to Easter Sunday as "Resurrection Week." Without the observance of Lent, and Holy Week in particular, Easter Sunday fails to keep in proper balance the Cross and the Resurrection as the two main New Testament paradigms for the Christian life. The dominant paradigm for Christian discipleship this side of heaven is "sharing in his sufferings" (Phil. 3:10). Baptists not only can but should observe Lent, because it will help them take up the cross and follow Christ in the midst of a suffering world.


See also: "Lent--Why Bother?" in Christianity Today and "Lent--Why Bother? To Take Up the Cross" now available online.

Tuesday, February 23, 2010

Welcome Back Fred!





First, I would like to welcome back my friend Fred H. Anderson to the Blogosphere with his new Blog: Neoorthodoxology. Secondly, I'd highly recommend reading his Lenten post: The Desert Will Blossom. Here is a snippet:
Jesus will have as his center God alone.
What Jesus insists on is remaining in relationship with God.

Thus it is appropriate that Jesus does not answer on his own terms alone.
Jesus refutes the devil each time by quoting scripture.
Jesus answers every temptation by a reminder of his relationship with God.
Jesus answers in terms of that relationship.
The desert forces the question,
but Jesus will not isolate himself from God.

The desert where we sometimes find ourselves forces the same question on us:
Will we be faithful
or will we not?

Of course, the question comes to us in more attractive wrapping than that.

The first temptation is to turn stones into bread:

“If you are the Son of God, command this stone to become a loaf of bread.”


This is to satisfy our hunger at any cost,
to shrink to become nothing more than appetites,
a partial self
living a distorted existence.

Jesus knew that and responded with Deuteronomy 8:3:

"It is written, 'One does not live by bread alone.'"


The second temptation is to replace God with something else.

"Then the devil led him up and showed him in an instant all the kingdoms of the world. And the devil said to him, 'To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours.'”


Jesus knew that was a lie, and he responded:

"It is written, 'Worship the Lord your God, and serve only him.'"


You see, what we put at our center,
if it is not God,
can never give us satisfaction,
but leaves us open to disintegration and despair.

The words of the Barmen Declaration show us our center:

Jesus Christ, as he is attested for us in Holy Scripture, is the one Word of God which we have to hear and which we have to trust and obey in life and in death
.


Lastly, I'd like to say Amen! At the center of Jesus is God as Jesus is both fully human and fully God and Jesus is the one Word by which we were created by God and by which we were Elected to New and Eternal Life in Him.