Number of Nonbelievers Rising in US

Number of Nonbelievers Rising in US
By RACHEL ZOLL, AP
posted: 7 DAYS 8 HOURS AGOcomments: 1916filed under: National NewsPrintShareText SizeAAA

(March 9) - A wide-ranging study on American religious life found that the Roman Catholic population has been shifting out of the Northeast to the Southwest, the percentage of Christians in the nation has declined and more people say they have no religion at all.
Fifteen percent of respondents said they had no religion, an increase from 14.2 percent in 2001 and 8.2 percent in 1990, according to the American Religious Identification Survey. Northern New England surpassed the Pacific Northwest as the least religious region, with Vermont reporting the highest share of those claiming no religion, at 34 percent. Still, the study found that the numbers of Americans with no religion rose in every state.
"No other religious bloc has kept such a pace in every state," the study's authors said.
In the Northeast, self-identified Catholics made up 36 percent of adults last year, down from 43 percent in 1990. At the same time, however, Catholics grew to about one-third of the adult population in California and Texas, and one-quarter of Floridians, largely due to Latino immigration, according to the research.
Nationally, Catholics remain the largest religious group, with 57 million people saying they belong to the church. The tradition gained 11 million followers since 1990, but its share of the population fell by about a percentage point to 25 percent.
Christians who aren't Catholic also are a declining segment of the country.
In 2008, Christians comprised 76 percent of U.S. adults, compared to about 77 percent in 2001 and about 86 percent in 1990. Researchers said the dwindling ranks of mainline Protestants, including Methodists, Lutherans and Episcopalians, largely explains the shift. Over the last seven years, mainline Protestants dropped from just over 17 percent to 12.9 percent of the population.
The report from The Program on Public Values at Trinity College in Hartford, Conn., surveyed 54,461 adults in English or Spanish from February through November of last year. It has a margin of error of plus or minus 0.5 percentage points. The findings are part of a series of studies on American religion by the program that will later look more closely at reasons behind the trends. The current survey, being released Monday, found traditional organized religion playing less of a role in many lives. Thirty percent of married couples did not have a religious wedding ceremony and 27 percent of respondents said they did not want a religious funeral. About 12 percent of Americans believe in a higher power but not the personal God at the core of monotheistic faiths. And, since 1990, a slightly greater share of respondents — 1.2 percent — said they were part of new religious movements, including Scientology, Wicca and Santeria.
The study also found signs of a growing influence of churches that either don't belong to a denomination or play down their membership in a religious group.
Respondents who called themselves "non-denominational Christian" grew from 0.1 percent in 1990 to 3.5 percent last year. Congregations that most often use the term are megachurches considered "seeker sensitive." They use rock style music and less structured prayer to attract people who don't usually attend church. Researchers also found a small increase in those who prefer being called evangelical or born-again, rather than claim membership in a denomination.
Evangelical or born-again Americans make up 34 percent of all American adults and 45 percent of all Christians and Catholics, the study found. Researchers found that 18 percent of Catholics consider themselves born-again or evangelical, and nearly 39 percent of mainline Protestants prefer those labels. Many mainline Protestant groups are riven by conflict over how they should interpret what the Bible says about gay relationships, salvation and other issues.
The percentage of Pentecostals remained mostly steady since 1990 at 3.5 percent, a surprising finding considering the dramatic spread of the tradition worldwide. Pentecostals are known for a spirited form of Christianity that includes speaking in tongues and a belief in modern-day miracles. Mormon numbers also held steady over the period at 1.4 percent of the population, while the number of Jews who described themselves as religiously observant continued to drop, from 1.8 percent in 1990 to 1.2 percent, or 2.7 million people, last year. Researchers plan a broader survey on people who consider themselves culturally Jewish but aren't religious.
The study found that the percentage of Americans who identified themselves as Muslim grew to 0.6 percent of the population, while growth in Eastern religions such as Buddhism slightly slowed.

Copyright 2009 The Associated Press. The information contained in the AP news report may not be published, broadcast, rewritten or otherwise distributed without the prior written authority of The Associated Press. Active hyperlinks have been inserted by AOL.
2009-03-09 00:15:36

See also: More Americans say they have no religion, ENDGAME--Emerging Churches Preparing 4 The Collapse of Evangelical Christianity, Al Mohler and the Nemesis of Liberal Theology, Goodbye Evangelicalism? and
Bonhoeffer's Religionless Christianity.

Haggard Faces More Troubles

Haggard Faces More Gay Sex Allegations
By ERIC GORSKI, AP
posted: 12 DAYS 9 HOURS AGOcomments: 1663filed under: National NewsPrintShareText SizeAAADENVER (Jan. 23) -

Disgraced evangelical leader Ted Haggard's former church disclosed Friday that the gay sex scandal that caused his downfall extends to a young male church volunteer who reported having a sexual relationship with Haggard — a revelation that comes as Haggard tries to repair his public image.
Brady Boyd, who succeeded Haggard as senior pastor of the 10,000-member New Life Church in Colorado Springs, told The Associated Press that the man came forward to church officials in late 2006 shortly after a Denver male prostitute claimed to have had a three-year cash-for-sex relationship with Haggard.
Boyd said an "overwhelming pool of evidence" pointed to an "inappropriate, consensual sexual relationship" that "went on for a long period of time ... it wasn't a one-time act." Boyd said the man was in his early 20s at the time. He said he was certain the man was of legal age when it began.
Reached Friday night, Haggard declined to comment and said all interviews would have to be arranged through a publicist for HBO, which is airing a documentary about him this month.
Boyd said the church reached a legal settlement to pay the man for counseling and college tuition, with one condition being that none of the parties involved discuss the matter publicly.
Boyd said a Colorado Springs TV station reached him Thursday to say the young man was planning to provide a detailed report of his relationship with Haggard to the station. Boyd said the church preferred to keep the matter private, but it was the man's decision to go public.

The disclosure comes as Haggard, 52, is about to give a series of high-profile interviews to promote the cable documentary about his time in exile. He is scheduled to appear on CNN's Larry King Live on Thursday, the date of the documentary's premiere, and already has taped "The Oprah Winfrey Show."
In early 2007, New Life Church disclosed that an investigation uncovered new evidence that Haggard engaged in "sordid conversation" and "improper relationships" — but didn't go into detail. Earlier, a church board member had said there was no evidence that Haggard had sexual relations with anyone but Mike Jones, the former male prostitute.

Haggard confessed to undisclosed "sexual immorality" after Jones' allegations and resigned as president of the National Association of Evangelicals and from New Life Church, where he faced being fired.
Anticipating criticism of the settlement with the former church volunteer, Boyd said Friday that it was in the best interests of all involved. He would not name the volunteer or the settlement amount.
"It wasn't at all a settlement to make him be quiet or not tell his story," Boyd said. "Our desire was to help him. Here was a young man who wanted to get on with his life. We considered it more compassionate assistance — certainly not hush money. I know what's what everyone will want to say because that's the most salacious thing to say, but that's not at all what it was."
He said that "secondarily, it's not great for our church either" that the story be told. Boyd said Haggard knew about the settlement two years ago.
In a letter e-mailed Friday to New Life Church members, Boyd said of the settlement and agreement not to talk: "This decision was made not as an attempt to conceal wrongdoings, but to protect him from those who would seek to exploit him. His actions now suggest that he has changed his mind."

The letter said the church "received reports of a number of incidents of inappropriate behavior" after Haggard's fall. "In each case, we have tried our very best to do the right thing each time, including disciplinary action when appropriate."
Boyd said the "inappropriate behavior" referred to the man who was the volunteer involved with Haggard. After Haggard's fall, another church staff member resigned after admitting to what was described as "sexual misconduct."
Boyd said the church will not take action against the man if he tells his story in the press.
"We have legal standing to do that, but not the desire to," he said.
Boyd said he had spoken to the man once and came away with the impression that he was speaking out because of the documentary. "I think what caused this young man to be a bit aggravated was Ted being seen as a victim, when he himself had experienced a great deal of hurt," Boyd said. "I seriously doubt this man would have come forward if the documentary had not been made."
A spokeswoman for the documentary, "The Trials of Ted Haggard," declined to comment Friday.
David Clohessy, national director of SNAP, the Survivors Network of those Abused by Priests — which has largely focused on the Catholic sexual abuse scandal but also speaks out on cases involving Protestant clergy — said the new disclosures about Haggard are more disturbing because they involves a church volunteer.
"Technically, legally, they were both adults," Clohessy said. "Psychologically and emotionally, Haggard was dramatically more powerful. ... By definition, any sexual contact between a congregant and minister is inherently abusive and manipulative."
In an AP interview this month before an appearance in front of TV critics in California, Haggard described his sexuality as complex and something that can't be put into "stereotypical boxes."
Copyright 2009 The Associated Press. The information contained in the AP news report may not be published, broadcast, rewritten or otherwise distributed without the prior written authority of The Associated Press. Active hyperlinks have been inserted by AOL.
2009-01-23 20:39:56

How to Be Evangelical Without Being Conservative

Ironic Quotes of the Day (Roger Olson)

"The irony should not escape us. Many conservative Christians oppose biological evolution while implicitly and unconsciously promoting a form of social Darwinism" (Roger E. Olson, How to Be Evangelical without Being Conservative (Grand Rapids: Zondervan, 2008) p.137).

"Luther is a hero to most conservative evangelical theologians. But the ironic tragedy is that too often they now fill the role of those inquisitors who demanded that Luther recant his newly discovered truths...But how can the church be reformed and always reforming if it doesn't allow for new Luthers with their desire and ability to make the Word fresh by discovering the new light breaking forth from it?" (Roger E. Olson, How to Be Evangelical without Being Conservative (Grand Rapids: Zondervan, 2008) p.150).

---------Interesting quotes.

Some Interesting Readings Of Fosdick's "Shall The Fundamentalists Win?"

For an Emerging/Emergent take see: Earl Barnett's Blog.


For a Unitarian Universalist take see: Paul Wilczynski's Observations.


For a progressive Presbyterian take see: The Presbyterian Outlook.


For an Evangelical take see: Christianity Today.


For another Presbyterian take see: First Presbyterian Church Kenosha.

Historical criticism today: a word to evangelicals

Here's an interesting article from The Fire and the Rose Blogspot:

"Saturday, September 06, 2008
Historical criticism today: a word to evangelicals
Slandering historical biblical criticism (HBC) is all the rage nowadays. Alternative methods of interpreting Scripture—e.g., inter alia, canonical, literary, linguistic, poststructural, and political readings—have all but displaced HBC. When HBC is taught, it is almost always with a caveat, such as: “this was how I was instructed when I was a student,” or “this is an important part of the history of biblical interpretation,” or “you have to know this first before we can advance to more nuanced readings.”

But just because the field of biblical scholarship has moved past the old hegemony of HBC does not validate the conservative claim that HBC is a rejection of Scripture, was misguided from the start, is evidence of the liberal attack on orthodoxy, or some other nonsense like that. HBC provides a part of the picture, a part that we must not lose: viz., the historical-cultural origins of the biblical text. HBC is the basis for a key Christian axiom: the text of the Bible is a human document and is thus not in itself the Word of God. Only Jesus Christ is, by nature, the Word of God. All other words must become the Word of God by means of the actualizing power of the Holy Spirit..."

Read more at: http://fireandrose.blogspot.com/2008/09/historical-criticism-today-word-to.html