Showing posts with label radical subversive readings of the gospels. Show all posts
Showing posts with label radical subversive readings of the gospels. Show all posts

Tuesday, October 28, 2008

Jesus For President---The Book



For those of you wondering where I got the phrase "Jesus For President: Long Live The Slaughtered Lamb" from in this post: TheoPoetic Musings: My Political Canidate---Jesus For President: Long Live The Slaughtered Lamb and what it's all about---here is the book that inspired it all: Jesus for President: Politics for Ordinary Radicals.

I am in the midst of reading the book at the moment---I only have 54 pages left, so look forward to many good quotes soon---but until then here are a few items to peruse:

Jesus For President: The Official Website

Book Review: Jesus for President (initial thoughts)

Book Review: Jesus for President (Part 1)

Jesus for President: Revolution in Jesusland

Jesus for President: An Ecumenical Campaign

Jesus for President: Long live the slaughtered Lamb!

And: Jesus for President, a Book Review for Atheists; Part 1, What is Shane Claiborne?.

I highly recommend this book so go out and pick up a copy or two from your local or church bookstore or order it from Amazon for you, your relatives and/or your friends today. It is well worth it and should inspire your Christian political imagination!

Monday, October 27, 2008

My Political Canidate---Jesus For President: Long Live The Slaughtered Lamb

For those of you as sick of bipartisan politics as I am and all the hate mongering and bigotry on both sides, here is a much needed alternative: Christarchy!

What is Christarchy! you may ask? Here is a brief definition from the above site:

Christarchy! is a growing network of people who want to put the ethical teachings of Jesus into practice (living simply, caring for the poor, practicing hospitality, making peace, etc.) Jesus calls us to a revolutionary way of life. He challenges the economic, political, social, and religious status quo. And we want to follow in his footsteps.


Also check out: Christarchy: Support groups for the Jesus revolution.

Here is a much more detailed explanation:

I much prefer the term “Christarchy” to anarchy. Christarchy is the combination of the words “Christ” and “anarchy”. The “an” in “anarchy” means “no”, but I do believe in a ruler, and that ruler is Christ, so the term “Christarchy” means much more sense. Christ is the ruler of all things. I am not an anarchist, but I do strive to be a Christarchist- someone fully under the rule of Christ.

The biggest outcomes of being a Christarchist in my life are resisting my impulses to collect power and instead trust that God is in control. My attempts to collect power is an attempt to gain control because I doubt that God is in control. In trusting God is in control, I also seek a society where power is shared, where no one is oppressed and everyone is seen as equal. Where we don’t try to power over each other but instead interact with each other in voluntary submission to one another. Letting go of power and submitting ourselves to others requires the power of Christ- and therefore is something I think the Church can attempt to do much more than the larger society.

Being a Christarchist also means a profound change in the ways I view politics. I used to put my hope in the government in making changes towards bringing about the kingdom of God, but I now see that that is false. Christ is the divine ruler, and my hope lies in Him, not in my government. The government may make some good and some bad decisions, but the kingdom of God can only come through Christ. I believe that Christ will use the Church to do his good work on earth. I have given up lobbying government, believing in politicians, and even in voting, and instead have put my belief in the ultimate rule of Christ. My hope is in Christ, through the Church, not in our government. The government will continue, and I will submit to it, but I will also subvert it. (Hopefully more about this in later posts.)

I think if the American Church embraces Christ as their true ruler, we will begin to step out of the American empire, (and yes, I believe that we are living under an empire, much like the early Church lived under the Roman empire) and we will begin building an alternate society, a new way, as a witness within the American empire that another way is possible. This is my biggest hope. That the Church can move out from the middle of the empire, to the margins where it belongs, and where it can once again become a prophetic witness to Christ and his kingdom. I think Christarchist ideas can help us get there. They can help us see that the empires of this world stand in opposition to the kingdom of God. Government policies, economic systems, and prevailing social and cultural values can be critiqued by the kingdom of God. If we take ourselves out from the rule of the world and put ourselves under the rule of Christ (Christarchy), we can begin seeing both the good and the bad, the beauty and depravity, of the worldly empires. We cannot see this as clearly when we are living under them and giving them authority in our lives.

If we rule out violent anarchism, there remains pacifist, antinationalist, anticapitalist, moral, and antidemocratic anarchism (i.e., that which is hostile to the falsified democracy of bourgeois states). There remains the anarchism which acts by means of persuasion, by the creation of small groups and networks, denouncing falsehood and oppression, aiming at a true overturning of authorities of all kinds as people at the bottom speak and organize themselves. -Jacques Ellul “Anarchy and Christianity”


Indeed, Jesus should be Lord in all areas of our lives including politics and economics.

See also: Make Affluence History.

Sunday, October 26, 2008

Jesus And Paul Versus Roman Imperialism

return to religion-online

Jesus and Paul Versus the Empire

by John Dart

Formerly religion religion writer for the Los Angeles Times, John Dart is news editor of the Christian Century magazine. This article appeared in The Christian Century, February 8, 2005, pp. 20-24. Copyright by the Christian Century Foundation; used by permission. Current articles and subscriptions information can be found at www.christiancentury.org. This material was prepared for Religion Online by Ted and Winnie Brock.


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The "Kingdom" of God and "gospel" are usually thought of as terms unique to Christianity. And who else but Jesus was called not only "the son of God" but also "Lord" and "Savior"?

In fact, say biblical experts, these terms and concepts were already familiar to residents of the Roman Empire who knew them as references to the authority and divinity of the emperors, beginning notably with Caesar Augustus before the dawn of the first century.

Julius Caesar was assassinated on the Ides of March in 44 BC. When a comet was later visible on July nights, Octavius, the adopted son and heir of Julius Caesar, promoted the idea that it was a sign that the divine Caesar was on his way to heaven. When Roman law in 42 BC deified Julius Caesar, the status of Octavius, who took the name Augustus, was strengthened by adding the phrase "son of God." Poets celebrated the divinity associated with Augustus, and across the empire coins, monuments, temples and artwork promoted the cult of Augustus and other emperors who adopted Caesar as an honorific title.

To many in the empire, Roman civilization brought stability and wealth. And the people were urged to have "faith" in their "Lord," the emperor, who would preserve peace and increase wealth. "In the Roman imperial world, the ‘gospel’ was the good news of Caesar’s having established peace and security for the world," wrote Richard A. Horsley in Jesus and Empire.

Christians gave secular words associated with the empire a new meaning. The Greek word parousia referred to the triumphant arrivals of emperors into cities. In churches it meant the expected return, or second coming, of the heavenly exalted Christ. Churches, literally "assemblies," were the Christian counterparts to the Roman ekklesiai where Caesar was celebrated, according to Horsley, a professor at the University of Massachusetts at Boston. "Caesar was the ‘Savior’ who had brought ‘salvation’ to the whole world."

In that context, the Christmas passage in the Gospel of Luke has a subversive tone, says Horsley. Angels bring "good news" of joy "to all the people," because of the birth of a "Savior, who is the Messiah, the Lord." A heavenly multitude joins the angels in proclaiming "on earth peace among those whom he favors." For the Romans, peace was the militarily imposed Pax Romana, and it was already guaranteed by Rome.

Horsley has been a pioneer among biblical scholars who have emphasized the anti-imperial, political strategies of the Jesus movement. He has been joined in recent years by a growing number of colleagues, including prolific authors N. T. Wright and John Dominic Crossan. The latter’s latest book, coauthored with Jonathan L. Reed, In Search of Paul, is subtitled: How Jesus’ Apostle Opposed Rome’s Empire with God’s Kingdom.


Read more: Here.