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The best section is:
Here’s what Williams has to say:---which is an allusion to Karl Barth's Christocentric Election.
“Jesus’ life is historical, describable…. But there is a sense in which the raising of Jesus … does not and cannot belong to history: it is not an event, with a before and after, occupying a bit of time between Friday and Sunday. God’s act in uniting Jesus’ life with his eludes us: we can speak of it only as the necessary condition for our living as we live. And as a divine act it cannot be tied to place and time in any simple way. It is, indeed, an ‘eternal’ act: it is an aspect of the eternal will by which God determines how he shall be, his will to be the Father of the Son…. The event of resurrection, then, cannot but be hidden in God’s eternal act, his eternal ‘being himself’; however early we run to the tomb, God has been there ahead of us” (pp. 89-90).
The resurrection is an eternal act in which God determines the kind of God he will be. It is an act in which the trinitarian persons are differentiated: Father, Son and Spirit relate to one another in this event. The resurrection is God’s determination to be the triune God – so that God’s decision about his own being is fulfilled not in the abyss of eternity, but in this unique occurrence within human history.
Indeed Christ is both our Elector and the Elected One of God---Electing Messiah and Messiah Elect.
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